Surahs from the Koran in Russian letters. Verses of the Holy Quran that are important for everyone to know

1. Ya. Syn.
2. I swear by the wise Koran!
3. Verily, you are one of the messengers
4. on a straight path.
5. It is sent down by the Mighty, the Merciful,
6. So that you warn people whose fathers no one warned, because of which they remained careless ignoramuses.
7. The Word has come true to most of them, and they will not believe.
8. Verily, We have placed fetters on their necks up to their chins, and their heads are raised up.
9. We set a barrier in front of them and a barrier behind them and covered them with a veil, so that they cannot see.
10. They don’t care whether you warned them or not. They don't believe.
11. You can only warn the one who followed the Reminder and feared the Merciful, without seeing Him with their own eyes. Please him with the news of forgiveness and a generous reward.
12. Verily, We give life to the dead and record what they did and what they left behind. We have counted every thing in a clear guide (the Preserved Tablet).
13. As a parable, give them the inhabitants of the village to whom the messengers came.
14. When We sent two messengers to them, they considered them liars, so We reinforced them with a third. They said: “Verily, we have been sent to you.”
15. They said: “You are people like us. The Merciful has not sent down anything, and you are just lying.”
16. They said: “Our Lord knows that we have indeed been sent to you.
17. We are entrusted only with the clear transmission of revelation.”
18. They said: “Indeed, we have seen a bad omen in you. If you do not stop, we will certainly stone you and you will suffer painful suffering from us.”
19. They said: “Your evil omen will turn against you. Really, if you are warned, do you consider it a bad omen? Oh no! You are people who have transgressed the boundaries of what is permitted!”
20. A man came in a hurry from the outskirts of the city and said: “O my people! Follow the messengers.
21. Follow those who do not ask you for reward and follow the straight path.
22. And why should I not worship Him who created me and to whom you will be returned?
23. Will I really worship other gods besides Him? After all, if the Merciful One wishes to harm me, then their intercession will not help me in any way, and they will not save me.
24. Then I will find myself in an obvious error.
25. Indeed, I have believed in your Lord. Listen to me."
26. He was told: “Enter Paradise!” He said: "Oh, if only my people knew
27. why my Lord has forgiven me (or that my Lord has forgiven me) and that He has made me one of the honoured!”
28. After him, We did not send down any army from heaven against his people, nor did We intend to send them down.
29. There was only one voice, and they died out.
30. Woe to the slaves! Not a single messenger came to them whom they did not mock.
31. Do they not see how many generations We have destroyed before them and that they will not return to them?
32. Verily, they will all be gathered from Us.
33. A sign for them is the dead earth, which We revived and brought from it grain on which they eat.
34. We created in it gardens of palm trees and vines and caused springs to flow from them,
35. that they may eat their fruits and what they have created with their own hands (or that they may eat fruits that they have not created with their own hands). Won't they be grateful?
36. Great is He who created in pairs what the earth grows, themselves and what they do not know.
37. A sign for them is the night, which We separate from the day, and so they plunge into darkness.
38. The sun floats to its abode. This is the decree of the Mighty, the Knowing.
39. We have predetermined positions for the moon until it again becomes like an old palm branch.
40. The sun does not have to catch up with the moon, and the night does not run ahead of the day. Everyone floats in orbit.
41. It is a sign for them that We carried their offspring in an overflowing ark.
42. We created for them in his likeness what they sit on.
43. If We wish, we will drown them, and then no one will save them, and they themselves will not be saved,
44. unless We show them mercy and allow them to enjoy the benefits until a certain time.
45. When it is said to them, “Beware of what is before you and what is after you, so that you may receive mercy,” they do not answer.
46. Whatever sign comes to them from the signs of their Lord, they certainly turn away from it.
47. When they are told: “Spend from what Allah has provided for you,” the disbelievers say to the believers: “Shall we feed the one whom Allah would feed if He willed? Truly, you are only in obvious error."
48. They say: “When will this promise come true, if you are telling the truth?”
49. They have nothing to expect except one voice, which will amaze them when they argue.
50. They will neither be able to leave a will nor return to their families.
51. The Horn will be blown, and now they rush to their Lord from the graves.
52. They will say: “Woe to us! Who raised us from the place where we slept? This is what the Most Gracious promised, and the messengers spoke the truth.”
53. There will be only one voice, and they will all be gathered from Us.
54. Today no injustice will be done to any soul, and you will only be rewarded for what you have done.
55. Indeed, the inhabitants of Paradise today will be busy in pleasure.
56. They and their spouses will lie in the shadows on couches, leaning.
57. There is fruit there for them and everything they require.
58. The merciful Lord greets them with the word: “Peace!”
59. Separate yourself today, O sinners!
60. Did I not command you, O sons of Adam, not to worship Satan, who is your open enemy,
61. and worship Me? This is the straight path.
62. He has already misled many of you. Don't you understand?
63. This is Gehenna, which was promised to you.
64. Burn in it today because you disbelieved.”
65. Today We will seal their mouths. Their hands will speak to Us, and their feet will testify of what they have acquired.
66. If We wish, We will deprive them of their sight, and then they will rush to the Path. But how will they see?
67. If We wish, We will disfigure them in their places, and then they will neither be able to move forward nor return.
68. To whom We grant long life, We give the opposite appearance. Don't they understand?
69. We did not teach him (Muhammad) poetry, and it is not fitting for him to do so. This is nothing but a Reminder and a clear Quran,
70. So that he may warn those who are alive, and so that the Word may be fulfilled concerning those who disbelieve.
71. Do they not see that from what Our hands (We Ourselves) have done, We have created cattle for them, and that they own them?
72. We made it subject to them. They ride some of them and feed on others.
73. They bring them benefit and drink. Won't they be grateful?
74. But they worship other gods instead of Allah in the hope that they will be helped.
75. They cannot help them, although they are a ready army for them (the pagans are ready to fight for their idols, or the idols will be a ready army against the pagans in the Hereafter).
76. Don’t let their speeches sadden you. We know what they hide and what they reveal.
77. Doesn’t man see that We created him from a drop? And so he openly bickers!
78. He gave Us a parable and forgot about his creation. He said, “Who will revive the bones that have decayed?”
79. Say: “He who created them the first time will give them life. He knows about every creation."
80. He created fire for you from green wood, and now you kindle fire from it.
81. Is He who created the heavens and the earth incapable of creating others like them? Of course, because He is the Creator, the Knower.
82. When He desires something, then He should say: “Be!” - how it comes true.
83. Great is He, in Whose Hand is power over every thing! To Him you will be returned.

Verses that are important for everyone to know! (Part 1)

The first part contains verses on the topic “Tawhid” (“Monotheism”).

I created jinn and humans only so that they would worship Me. (Quran, sura No. 51, "Az-Zariyat", "The Scatterers of the Ashes", verse 56)

Were they really created on their own (or just like that)? Or are they creators themselves? (Quran, sura No. 52 "At-Tur", "Mountain", verse 35).

If Allah touches you with trouble, then no one can save you from it except Him. If He touches you with good, then He is capable of every thing. (Quran, sura No. 6 "al-An"am", "Cattle", verse 17)

Say: “Verily, my prayer and my sacrifice (or worship), my life and my death are dedicated to Allah, the Lord of the worlds. He has no partners. This is what I have been ordered to do, and I am the first of the Muslims.” (Quran, sura No. 6 "al-An"am", "Cattle", verses 162-163)

Say: “I call only to my Lord and do not associate anyone with Him.” (Quran, sura No. 72 "Al-Jinn", "Jinn", verse 20)

Verily, Allah does not forgive when partners are associated with Him, but He forgives all other (or less serious) sins to whom He wishes. Whoever associates partners with Allah commits a great sin. (Quran, sura No. 4 "An-Nisa", "Women", verse 48)

Verses that are important for everyone to know! (Part 2)

The second part contains continued verses on the topic “Tawhid” (“Monotheism”).

Learn for the sake of Allah and do not be lazy, these verses are the key to success in both worlds. Learn at least one verse a day, or even less often, because it’s better than not learning them at all! Guided by these verses, you will protect yourself and your family from error and will be able to spread the call of Islam to other people, exalting the Word of Allah.

Your Lord said: “Call upon Me and I will answer you. Verily, those who exalt themselves above the worship of Me will enter Gehenna humiliated.” (Quran, sura No. 40 "Ghafir", "Forgiving", verse 60)

Say: “Have you seen those to whom you call besides Allah? Show me what part of the earth they created? Or are they co-owners of heaven? (Quran, sura No. 46 "Al-Ahkaf", "Sands", verse 4)

You worship idols instead of Allah and invent lies. Indeed, those whom you worship instead of Allah are not able to provide you with food. Seek food from Allah, worship Him and thank Him. To Him you will be returned." (Quran, sura No. 29 "Al-Ankabut", "Spider", verse 17)

Isn't Allah sufficient for His servant? They frighten you with those who are lower than Him. (Quran, sura No. 39 "Az-Zumar", "Crowds", verse 36)

If you ask them, “Who created the heavens and the earth?” - they will certainly say: “Allah.” Say: “Have you seen those to whom you call instead of Allah? If Allah wants to harm me, will they be able to avert His harm? Or, if He wants to show me mercy, will they be able to withhold His mercy? Say: “Allah is sufficient for me. In Him alone will those who trust put their trust.” (Quran, sura No. 39 "Az-Zumar", "Crowds", verse 38)

Verses that are important for everyone to know! (Part 3)

The third part contains verses on the topic of “Tawhid” (“Monotheism”) and the importance of submitting only to Allah and His Messenger, despite everything that contradicts this.

The living and the dead are not equal. Verily, Allah grants hearing to whomever He wills, and you cannot force those who are in the grave to hear. (Quran, sura No. 35 “Fatyr”, “Creator”, verse 22).

When you call on them, they do not hear your prayer, and even if they heard, they would not answer you. On the Day of Resurrection they will reject your worship. No one will tell you like the Knower. (Quran, sura No. 35 “Fatyr”, “Creator”, verse 14).

Who is in greater error than those who call instead of Allah to those who will not answer them until the Day of Resurrection and who do not know about their call?! (Quran, Sura No. 46 “Al-Ahkaf”, “The Sands”, verse 5).

When they are told: “Follow what Allah has revealed,” they answer: “No! We will follow what we found our fathers doing.” What if their fathers did not understand anything and did not follow the straight path? (Quran, sura No. 2 “Al-Baqarah”, “The Cow”, verse 170).

For a believing man and a believing woman, there is no choice in their decision if Allah and His Messenger have already made a decision. And whoever disobeys Allah and His Messenger has fallen into obvious error. (Quran, Sura No. 33 “Al-Ahzab”, “The Allies”, verse 36).

Verses that are important for everyone to know! (Part 4)

The fourth part contains verses on the topic “The Sunnah of the Prophet Muhammad (peace and blessings of Allah be upon him)” and the importance of submission to him.

O you who believe! Do not get ahead of Allah and His Messenger and fear Allah, for Allah is Hearing, Knowing. (Quran, sura No. 49 "Al-Hujurat", "Rooms", verse 1)

But no - I swear by your Lord! - they will not believe until they choose you as a judge in everything that is entangled between them, cease to feel constraint in their souls from your decision and submit completely. (Quran, sura No. 4 "An-Nisa", "Women", verse 65)

He doesn't speak on a whim. (Quran, sura No. 53 "An-Najm", "Star", verse 3)

Say: “If you love Allah, then follow me, and then Allah will love you and forgive you your sins, for Allah is Forgiving, Merciful.” (Quran, sura No. 3 "Ali Imran", "The Family of Imran", verse 31)

O you who believe! Obey Allah, obey the Messenger and those in authority among you. If you begin to argue about something, then turn it to Allah and the Messenger, if you believe in Allah and the Last Day. This way it will be better and more beautiful in meaning (or in outcome; or in reward)! (Koran, sura No. 4 “An-Nisa”, “Women, verse 59).

Verses that are important for everyone to know! (Part 5)

The fifth part contains verses about the importance of understanding religion as it was understood by the righteous predecessors, starting with the companions (sahaba) and about the perfection of the religion of Islam, which prohibits introducing innovations into it (bid'a).

Muhammad is the messenger of Allah. Those who are with him are stern towards the unbelievers and merciful among themselves. You see how they bow and prostrate, seeking mercy from Allah and contentment. Their sign is the marks of prostration on their faces. This is how they are presented in the Taurat (Torah). In the Injil (Gospel) they are represented by a seed on which a sprout grew. He strengthened it, and it became thick and straightened on its stem, delighting the sowers. Allah brought this parable in order to infuriate the unbelievers. Allah promised those of them who believed and did righteous deeds forgiveness and a great reward. (Quran, sura No. 48 "Al-Fath", "Victory", verse 29).

Allah is pleased with the first of the Muhajirs and Ansars who were ahead of the rest, and with those who followed strictly behind them. They are also pleased with Allah. He prepared for them Gardens of Eden in which rivers flow. They will be there forever. This is great success. (Quran, Sura No. 9 “At-Tawba”, “Repentance”, verse 100).

And whoever resists the Messenger after the straight path has become clear to him, and follows not the path of the believers, We will send him to where he turned and burn him in Gehenna. How bad is this place of arrival! (Quran, Sura No. 4 “An-Nisa”, “Women”, verse 115).

Today, for your sake, I have perfected your religion, completed My mercy towards you and approved Islam for you as a religion. (Quran, sura No. 4 “Al-Maida”, “Meal”, verse 3).

Or do they have companions who legitimized for them in religion what Allah did not allow? If not for the decisive Word, their dispute would have already been resolved. Verily, the wicked are destined for a painful torment. (Quran, Sura No. 42 "Ash-Shura", "Council", verse 21).

Say: “Shall I inform you of those whose actions will cause the greatest loss? These are those whose efforts have gone astray in worldly life, although they thought they were doing the right thing! (Quran, Sura No. 18 “Al-Kahf”, “The Cave”, verses 103-104).

Verses that are important for everyone to know! (Part 6)

The sixth part contains verses about the truth of Islam and the uniqueness of Truth.

He is the One who sent His messenger with the right guidance and the religion of truth to exalt it above all other religions. It is enough that Allah is a Witness. (Quran, sura No. 48 "Al-Fath", "Victory", verse 28).

Truly, this religion of yours is one religion. I am your Lord. Worship Me! (Quran, sura No. 21 "Al-Anbiya", "Prophets", verse 92).

Are they really looking for another religion besides the religion of Allah, while everyone in the heavens and on earth has submitted to Him, either by their own will or by force, and to Him they will be returned. (Quran, sura No. 3 “Ali Imran”, “The Family of Imran”, verse 83).

Indeed, Islam is the religion of Allah. (Quran, sura No. 3 "Ali Imran", "The Family of Imran", verse 19)

From one who seeks a religion other than Islam, this will never be accepted, and in the Hereafter he will be among the losers. (Quran, sura No. 3 “Ali Imran”, “The Family of Imran”, verse 85).

What could be the truth other than error? How turned away you are from the truth! (Quran, sura No. 10 “Yunus”, “Yunus”, verse 32).

Everything that is in the Universe and everything that happens in it is connected with the Koran and is reflected in it. Humanity is unthinkable without the Koran, and all science, in the true sense of the word, is only a small part of the knowledge contained in the Holy Koran.

Humanity is unthinkable without the Koran and therefore people’s hearts skip a beat when they hear this beautiful word.

People want to know more about the Quran and search for everything related to it.

With the advent of the Internet, millions of people type in search strings the words: Quran, Quran + in Russian, Quran download, Quran listen, language of the Quran, reading the Quran, read the Quran, Quran + in Russian, suras + from the Quran, translation of the Quran, online Quran, Quran free, free Quran, Mishari Quran, Rashid Quran, Mishari Rashid Quran, holy Quran, Quran video, Quran + in Arabic, Quran + and sunnah, Quran download free, free download Quran, Quran listen online, Quran read + in Russian, beautiful Koran, interpretation of the Koran, Koran mp3, etc.

On our website everyone will find the necessary and complete information related to the Quran.

The Koran in Russian is not the Koran. The Holy Scripture was revealed to humanity in Arabic, and those books that we see today, as translations of the Koran in different languages, including Russian, cannot in any way be called the Koran and they are not such. How can a book in Russian or another language that a person wrote be called the Koran? This is just an attempt to translate the word of God into different languages. Often the result is something similar to a computer machine translation, from which it is difficult to understand anything, and even more so, it is forbidden to make any decision on it. Publishing books in different languages with translations of the sacred text and with the inscription “Quran” on the cover is an innovation (bid'ah) that did not exist during the time of the Prophet Muhammad (peace and blessings be upon him) and after him during the time of the Companions, their followers and the Salaf Salihuns . If such a thing were necessary, the Prophet (peace and blessings be upon him) would have done it and commanded others. After him, the Companions also did not publish “Qurans” in Persian, English, German, Russian and other languages.

Thus, they began to be “glorified” only in the last 200-300 years. And the 20th century became a record in this regard, when the Holy Quran was translated into Russian by several people at once. They didn’t stop there and began to translate even into national languages.

Anyone who wants to understand the true meaning of the Koran must read hundreds and hundreds of volumes of interpretations of the sacred text, which were written by the greatest scholars of Islam in their time.

All Islamic science is an explanation to the people of what the Holy Quran calls for. And thousands of years of continuous study will not be able to give a person a complete understanding of the meaning of the Holy Book. And some naive people think that by taking a translation of the Koran into Russian, they can make decisions and build their lives according to it and judge others. This is, of course, dark ignorance. There are even those who look for arguments in the translations of the Koran and, not finding anything there, oppose the world-recognized greatest Islamic scholars.

Koran- the eternal, uncreated speech of Allah Almighty. The Holy Quran was revealed to the Prophet Muhammad (peace and blessings be upon him) by the Lord through the Archangel Jibril and has reached our days unchanged through transmission from generation to generation.

The Qur'an includes everything necessary for humanity until the Day of Judgment. He collected everything that was contained in the previous Books, abolishing prescriptions that applied only to certain peoples, thereby becoming a source of answers to pressing questions until the end of time.

The Lord took upon Himself the preservation of the Koran. It will never be distorted and will be preserved in the form in which it was revealed, for Allah Almighty says (meaning): “Verily, We (Allah) have revealed the Quran, and We will certainly preserve it” (Sura Al-Hijr, verse 9 ).

listen to the Koran

Listening to the reading of the Koran calms a person and normalizes his psychological state. Medical institutions even practice therapeutic therapy, when people suffering from stress and depression are allowed to listen to the reading of the Koran, and experts note a sharp improvement in the patients’ condition.

﴿ وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ﴾

[سورة الإسراء: الآية 82]

“I send down from the Qur’an that which is healing and mercy for those who believe.”

Language of the Quran-Arabic, the most beautiful language in which the inhabitants of Paradise will communicate.

Prophet Muhammad (peace and blessings be upon him) said: “Love the Arabs for three reasons: because I am an Arab, the Holy Quran is in Arabic and the speech of the inhabitants of Paradise is Arabic.”

Reading the Quran

You just need to read the Koran correctly, it is not a simple text that can be read with errors. It is better not to read the Quran at all than to read it with errors, otherwise a person will not receive any reward, and even on the contrary, he will commit a sin. To read the Quran, you need to know well the rules of reading and pronunciation of each Arabic letter. In the Russian language there is one letter “s” and one letter “z”, and in the Arabic language there are three letters similar to the Russian “s”, and four similar to the “z”. Each one is pronounced differently, and if a word is pronounced incorrectly, the meaning of the word changes completely.

Correct reading of the Qur'an and pronunciation of letters is a separate science, without understanding which one cannot pick up the Qur'an.

عَنْ عُثْمَانَ رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وسَلَّمَ قَالَ : " خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " .

It is reported from the words of Uthman (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: “ The best of you is the one who studies the Quran and teaches it (to others) ”.

Koran + in Russian. Some people who do not know how to read the Koran, wanting to receive the reward from the Almighty promised to those who read the sacred text, find an easy way for themselves and begin to look for the text of the Koran written in Russian letters. They also write letters to our editorial office asking them to write this or that surah in Russian letters in transcription. We, of course, explain to them that the verses of the Koran are simply impossible to write correctly in transcription and reading such a text will not be reading the Koran, even if someone reads it like that, he will make many mistakes, that the Koran itself will curse him for the mistakes he has made .

Therefore, dear friends, do not even try to read the Quran in transcription, read from the original text, and if you don’t know, then listen to the reading in audio or video recording. He who listens to the Qur'an with humility receives the same reward as the one who reads it. The Messenger of Allah (peace and blessings be upon him) himself loved to listen to the Koran and asked his companions to read it to him.

“Whoever listened to the reading of one verse from the Koran will receive a reward increased several times. And whoever reads this verse will become a light (nur) on the Day of Judgment, illuminating his path to Paradise” (Imam Ahmad).

Surahs + from the Koran

The text of the Koran is divided into suras and verses.

Ayat is a fragment (verse) of the Koran, consisting of one or more phrases.

Sura is a chapter of the Koran that unites a group of verses.

The text of the Koran consists of 114 suras, which are conventionally divided into Meccan and Medina. According to most scholars, the Meccan revelations include everything that was revealed before the Hijra, and the Medinan revelations include everything that was sent down after the Hijra, even if it happened in Mecca itself, for example, during the farewell pilgrimage. The verses revealed during the migration to Medina are considered Meccan.

The suras in the Koran are not arranged in the order of revelation. The first to be placed is Surah Al-Fatihah, revealed in Mecca. The seven verses of this surah cover the basic principles of Islamic faith, for which it received the name “Mother of Scripture.” It is followed by long suras revealed in Medina and explaining the laws of Sharia. Short suras revealed in both Mecca and Medina are found at the end of the Qur'an.

In the first copies of the Qur'an, the verses were not separated from each other by symbols, as is the case today, and therefore some disagreements arose among scholars regarding the number of verses in the Scripture. They all agreed that there are over 6,200 verses in it. In more accurate calculations there was no unity between them, but these figures are not of fundamental importance, because they do not concern the text of revelations, but only how it should be divided into verses.

In modern editions of the Koran (Saudi Arabia, Egypt, Iran) there are 6236 verses, which corresponds to the Kufi tradition, dating back to Ali bin Abu Talib. There is no disagreement among theologians about the fact that the verses are located in the suras in the sequence that was dictated by the Prophet (peace and blessings be upon him).

Translation of the Quran

It is not permitted to make a literal, word-for-word translation of the Quran. It is necessary to provide an explanation and interpretation for it, because this is the word of Allah Almighty. All of humanity will not be able to create something similar to this or equal to one sura of the Holy Book.

Allah Almighty says in the Quran (meaning): “ If you doubt the truth and authenticity of the Qur'an, which We revealed to Our servant - the Prophet Muhammad (peace and blessings be upon him), then bring at least one sura, similar to any sura of the Qur'an in eloquence, edification and guidance, and call your witnesses besides Allah who could would testify if you are truthful..."(2:23).

The peculiarity of the Koran is that one verse can have one, two, or ten different meanings that do not contradict each other. Those who wish to study this in detail can read the tafsirs of Baizawi “Anwaru ttanzil” and others.

Also, the peculiarities of the language of the Quran include the use of words that include many semantic meanings, as well as the presence of many places that require explanation by the Prophet (peace and blessings be upon him) himself, and without this one can understand differently. The Messenger of Allah (peace and blessings be upon him) is the main teacher who explains the Quran to people.

There are many verses in the Quran related to the everyday life and life of people, revealed as answers to questions, according to the situation or place. If you translate the Quran without taking into account those specific situations or circumstances, then a person will fall into error. Also in the Quran there are verses related to the sciences of heaven and earth, law, law, history, morals, iman, Islam, the attributes of Allah and the eloquence of the Arabic language. If the Alim does not explain the meaning of all these sciences, then no matter how well he speaks Arabic, he will not understand the full depth of the verse. This is also why a literal translation of the Koran is not acceptable. All translations currently available in Russian are literal.

Therefore, the Qur'an cannot be translated except through interpretation. In order to draw up an interpretation (tafsir), certain conditions must be met. Anyone who makes a translation of the Quran or its tafsir in the absence of at least one of them is mistaken himself and misleads others. .

Online Quran

The Almighty has given us many different benefits in the form of modern inventions and, at the same time, He has given us the opportunity to choose to use them for good or harm. The Internet gives us the opportunity to listen to online recitation of the Holy Quran around the clock. There are radio stations and websites that broadcast Quran readings 24 hours a day.

Quran for free

The Koran itself is priceless and has no price; it cannot be sold or bought. And when we see Korans in the windows of Islamic stores, we need to know that we are buying paper on which the sacred text is written, and not the Koran itself.

And in the Internet space, the word “free” means the ability to download the text or sound of the Quran reading for free. On our website you can download for free.

Koran Mishari

Many Internet users are looking for a recording of the Quran performed by the famous reciter of the Holy Quran, Imam of the Kuwait Grand Mosque Mishari Rashid al-Affasi. On our website you can enjoy the reading of the Holy Quran by Mishari Rashid for free.

Holy Quran

The Holy Quran is the main source of Muslim doctrine, moral and ethical norms and law. The text of this Scripture is the uncreated Word of God in form and content. Each of his words in meaning corresponds to an entry in the Stored Tablet - the heavenly archetype of the Holy Scriptures, which stores information about everything that happens in the entire Universe. Read completely

Quran video

Video of the best Quran reciters

Koran + in Arabic

Full text of the Holy Quran in

Koran + and sunnah

The Quran is the speech of Allah Almighty.

Interpretation of the Koran

There cannot be errors in the Quran and Hadith, but in our understanding of the Quran and Hadith there may be plenty of them. We were convinced of this in the example given in the first part of this article, and there are thousands of such examples. So, the errors lie not in the sacred sources, but in us, who are not able to correctly understand these sources. Following the scholars and mujtahids protects us from the danger of mistakes. Read completely .

Understanding sacred texts is also not an easy task. Praise be to Allah, who gave us scientists who clarified and interpreted the sacred texts of the Koran, relying on the hadiths of the Prophet (peace and blessings be upon him) and on the statements of righteous scientists. .

Beautiful Koran

Quran mp3

Material prepared Muhammad Alimchulov

Sura (Arabic: سورة) is one of the 114 chapters of the Koran. All suras of the Koran, except the ninth, begin with the words basmala “In the Name of Allah, the Beneficent and the Merciful” (Arabic: Each sura consists of verses (revelations). The number of verses in suras varies from 3 (surahs Al-Asr, Al-Kawsar, An-Nasr) to 286 (surah Al-Baqarah). Starting from the second surah of al-Baqarah, the suras in the Qur'an are arranged approximately in descending order of the number of verses.

According to the place of revelation, the suras are divided into Meccan and Medina suras. The division of suras into Meccan and Medina is primarily a consequence of stylistic and thematic considerations. The classification of suras into these periods is based on factors such as the length of the verse and the presence or absence of certain key concepts or words (for example, ar-Rahman as the name of God).

There are three opinions in dividing the suras into Meccan and Medina:

1. Taking into account the time of revelation.

Meccan suras: everything that was revealed before the Hijra (migration), even if outside of Mecca. This is until the moment when the Prophet, may Allah bless him and grant him peace, entered Medina.
Medina suras: everything that was revealed after the Hijra, even if not in Medina. Even if it was revealed in Mecca. This opinion was expressed by Yahya ibn Salam Basri (died 200 AH).

2. Taking into account the place of revelation.

Meccan: everything that was revealed in Mecca and its environs, such as Mina, Arafat, Hudaibiya.
Medina: everything that was revealed in Medina and its environs, like Uhud, Quba.

3. Taking into account those who are addressed.

Meccan: where there is an appeal to the residents of Mecca.
Medina: where there is an appeal to the inhabitants of Medina.

Meaning and origin of the word "sura"

The linguistic meaning of the word “sura”, which is relevant to the Koran, was studied by the outstanding orientalist and Turkologist, Doctor of Philology, Professor G. Kh. Akhatov.

The researcher made a number of assumptions:

this word means a simplified form of the word “sura”, pronounced with the consonant sound hamza (ء), and meaning “leftovers” or “leftover food on the dishes”, because the sura of the Koran is considered as a separate piece/separate part of it. However, this assumption, as established by Professor G. Kh. Akhatov, has a serious obstacle: the writing of the letter hamza was invented 2 centuries after the appearance of the Koran, Khalil ibn Ahmad al-Farahidi, taking the letter “ayn” (ع) as a basis and inventing hamza (ء ).
the word "sura" comes from the root "sur", which can mean "fence" and "fortress wall". That is, the suras firmly protect, protect the ayats and unite them into one whole.
the word "sura" may come from the word "savor", from the Arabized Persian word "dastvara - dastband" ("bracelet"). From time immemorial, the bracelet was considered a symbol of eternity, continuity, integrity and morality, and, based on this, the surah, as it were, firmly rings the verses of the Holy Quran with spiritual morality.
the word “sura” often denotes high status, the highest position. The Divine Word, even within one sura, has the highest position.
the word “sura” could well be a derivative of the word “tasavvur” in the meaning of the word “ascent”: the ayats of the sura create spiritual ascent...
the word "sura" (سورة) may be a corruption of the word "sura" (صورة), meaning "katrinka".

As a result of a comprehensive linguistic and comparative historical analysis, Professor G. Kh. Akhatov came to the objective scientific conclusion that the word “sura” in the linguistic sense has not just one, but a polyphonic (multiple meaning) meaning, that is, according to the scientist, “Sura” is a chapter of the Koran, which performs not only the dividing functions of “high walls”, ranking the text, but to a greater extent carries “architectural” - spiritual and energetic functions that contribute to the formation of the special internal spiritual energy of believers when reading verses.

Meccan suras

Meccan suras (Arabic: آية مكية - Meccan verses) are chronologically early suras of the Koran, revealed, according to Islamic tradition, to the Prophet Muhammad before the Hijra.

Features of Meccan suras

All surahs beginning with separate letters, except surahs Al-Baqara and Al-Imran, are Meccan.
All suras in which there is an instruction to prostrate are Meccan.
All suras that contain the word كَلَّا (But no!) are Meccan, because many Meccans were proud and arrogant. The use of this word put them in their place and seemed to warn such people.
All suras telling about prophets and ancient communities, except for Surah Al-Bakara, are Meccan.
All suras that tell the story of the venerable Adam and Satan, except for Surah Al-Baqarah, are Meccan.
Almost all suras that contain the phrase يَا اَيُّهَا النَّاسُand, at the same time, do not have the phrase يَا اَيُّهَا الَّذِينَ امَنُوا are mekkan skim.
Most of the short suras are represented by Meccan suras.

Themes of Meccan suras

Meccan suras often remind us of faith in Allah.
It is reported that polytheism is erroneous, it is said that it is blind adherence, it is said that this path along which the ancestors walked is incorrect, and the Koran also calls for the use of one’s own mind.
In Meccan suras, themes such as the greatness of Allah, His power, the importance of submission to Him, and the belief in the Day of Judgment come to the fore.
The Meccan suras detail the confrontations between earlier prophets and their peoples.
These suras present in various forms the themes of moral principles, righteousness, beneficence, the importance of visiting relatives, good relations with parents, the rights of neighbors, the importance of controlling the tongue and heart, and also sins such as unbelief, oppressing others, sinfulness, burying children alive, murder, adultery and the immorality of it all.

Style of Meccan suras

Based on criteria taken from the Koran itself, namely on its vocabulary and style, the German orientalist G. Weil, followed by T. Nöldeke, divide the suras of the Meccan revelations into three groups.

The first group includes suras that are perfect in literary terms. The sublime style, decorated with bold images, short and very rhythmic poems contain simple, but at the same time strict instructions. The meaning of these verses is often unclear, especially when subtle allusions are made. In addition, spells are very common in this group, based in most cases on natural phenomena, but many of them also remain a mystery. These spells call on a person to think about his salvation. The short suras, expressing the confusion of feelings, were not all understood by Muhammad's contemporaries. The oldest of them is Sura 96.
The suras of the second group are calmer; the spells in them gradually give way to the formula: “This is the revelation of Allah!” or the command: “Say!”, with which Allah addresses his Prophet. The prediction of the Last Judgment recedes into the background before the proclamation of monotheism: Muhammad decisively breaks with idolaters. The suras are getting longer. In them there are some still vague indications regarding the rules of behavior and rituals, allusions to the prophets who preceded Muhammad.
There are more and more such tales about prophets in the third group of Meccan suras, which is, apparently, a vague reflection of the legends of the Jewish haggadah (part of the Talmud, consisting of tales, parables and legends). Such tales occupy approximately 1,500 verses, i.e., one-fourth of the Koran. Their goal is to show the infidels how in the old days God struck people who refused to listen to the prophets. This repetitive third group of suras, written in a less confident style and more rhetorical than poetic, is the least remarkable part of the book, despite the fact that the legends have a folklore interest. Spells, so frequent in the more ancient suras, finally disappear. Allah is often referred to by the word rahman ("merciful"). In later suras this word disappears. One orientalist explains this as follows: Muhammad must have been afraid that the believers might see in this Rahman a deity other than Allah. In the Hudaybian agreement, the Meccans, having abandoned the formula containing this name, retained the old formula: “In your name, O Allah!”

So, the first group of suras of a poetic tone corresponds to the first four years of Muhammad's activity; the second group, of a semi-poetic-semi-rhetorical tone - for the fifth and sixth years, and the third group, of a rhetorical tone, contains the suras of the revelations of the sixth year BC. This is the classification of the Meccan parts of the Koran adopted by Nöldeke. “Pictures of the end of the world and the Last Judgment, painted in bright colors, calls to prepare ourselves for them, leaving unbelief and worldly life, stories about the fate of ancient peoples and their attitude towards the prophets who were sent to them, a story about the creation of the world and the miraculous creation of man for proof of the omnipotence of God and the dependence on him of every creature, which he can destroy and resurrect at his will - this is the content of the most ancient parts of this book of revelations” (Goldzier).

Medina suras

The Medina suras, or the Medina chapters of the Koran, are those later suras that, according to Islamic tradition, were revealed to the prophet in Medina, after the hijra of Muhammad from Mecca. These suras appeared when Muslims were in greater numbers than when they were an oppressed minority, as in Mecca.

Features of Medina suras

These suras develop the principles of law, punishment, inheritance issues, social rules, and principles of state law.
These suras give permission to conduct military operations and describe the provisions related to this.
All suras that talk about hypocrites, except for Surah Al-Ankabut, are Medina.
The Medina suras deal with topics such as relationships with Jews and Christians, as well as attempts to call them to the truth and renounce their errors.

Style and theme of Medina suras

These suras of the Medina period were written by a religious and political legislator, who was no longer supposed to preach his religion, but to systematize religious teaching and at the same time lay the foundation of a new society. In style, these suras are almost no different from the Meccan suras of the third group, except for new words introduced in various prescriptions. Opinions are divided on the issue of the last verse of revelation. Many authors agree that this is verse 5 of Sura 5.

As for the content, the suras contain some hints about the events that took place then. Thus, there is a call to properly respect the Prophet and his family; praising those who die in the “path of Allah”, attacks against the “hypocrites”, these Pharisees of Islam, and against the Christian Trinity (for example, Sura 4, 169: “After all, the Messiah, Isa, the son of Maryam, is only the messenger of Allah and His word, which He threw to Maryam, and His spirit... don’t say - three!.. Verily, Allah is only one god." Indeed, Jesus appears only in the Medina suras); There are also attacks against Jews. Regarding the Jews, it should be recalled that in the Meccan suras Abraham appears only as one of the prophets who preceded Muhammad, without any connection with the Arabs. In the Medina surahs, after Muhammad’s break with the Jews, Abraham’s activities began to be associated directly with the Arabs: according to the Koran, he and his son Ismail created not only the Meccan sanctuary, but also the pure original religion, the same one that Muhammad seeks to restore and which the Jews distorted and Christians.

Precepts on religious, civil and criminal matters are collected mainly in Suras 2, 4 and 5, numbering more than 500 verses (about a tenth of the Koran). However, in the Medina suras one cannot find any code of laws in

in the full sense of the word, and it should be repeated once again that, contrary to the erroneous opinion that has become too widespread, Muslims do not conduct legal proceedings according to the Koran. One should also not think that the Medina suras are exclusively legislative in nature. Some of the verses in them refer to some of the most beautiful passages of the Koran (such as Sura 2, 135 et seq.). Some other verses state quite clearly the religious beliefs and duties of a model Muslim (for example, Sura 2, 172: “It is not piety that you turn your faces towards the east and the west, but piety is whoever believes in Allah and the Last Day, and in angels, and in scripture, and in prophets, and gave property, despite the love for him, to loved ones and orphans, and the poor, and travelers, and those who ask, and to slaves, and stood up for prayer, and gave cleansing, and those who fulfill When they make their covenants, and those who are patient in adversity and distress and in times of trouble, these are the ones who were truthful, these are the ones who fear God.”

Benefits of knowing the Meccan and Madinan suras

Knowledge of Meccan and Medina suras helps to learn the history of legislation and understand the wisdom of Allah. Follow the gradual revelation of the Sharia law. Like explaining the basics first, then the details.
The use of this in the interpretation of the verses of the Qur'an.
Study of the biography of the prophet.
Using ways to communicate religion to people in practice. Anyone who has not yet believed should address him using Meccan verses; among Muslims, Medina verses.

Some surahs of the Koran

Surah ad-Dukha is a remedy for fear of the Day of Judgment. It is quite natural that a person has fear of the upcoming day of the Great Judgment, because it is there that our future will be decided for eternity. However, the Blessed Prophet (peace and blessings of Allah be upon him) suggested a good way to get rid of such fear, saying: “For the one who reads Surah ad-Duha, at night seventy thousand angels will ask for forgiveness until the morning.”
Surah al-Fatihah is salvation from any difficulty. As the great theologian Hassan Basri said, the Quran has collected all the knowledge revealed in the scriptures earlier, and Fatihah is the basis of the Quran. Therefore, many scholars, including Hassan Basri, advised the faithful to seek salvation from the raging storm of life’s adversities in this surah.
Surah al-Waqiy'a - salvation from poverty. The Messenger of Allah (peace and blessings of Allah be upon him) paid great attention to the issue of mutual assistance and support between representatives of the ummah. He (peace and blessings of Allah be upon him) told believers about the increase in the property of those who sincerely give alms and pay zakat, and about the obligation of every believer to help his brother in faith, who, due to certain circumstances, found himself in a difficult financial situation. In order to get out of a state of need, the Blessed Prophet (peace and blessings of Allah be upon him) also advised reading Surah al-Waqiy’a: “If a person reads Surah al-Waqiy’a every night, poverty will never touch him. Al-Waqiyyah is a surah of wealth, read it and teach it to your children.”
Surah al-Mulk - salvation from torment in the grave. The Messenger of Allah (peace and blessings of Allah be upon him) read this sura every night and said to others: “In the Koran there is a sura of thirty verses that will intercede for the person who read them and help him receive forgiveness. This surah is al-Mulk."

Brazil is considered to be the birthplace of cashews. There this tree still grows wild, and wild cashew nuts are also found in the islands of the Caribbean. It was first cultivated in Brazil, and today more than 30 countries are the main suppliers of raw materials to the world market. It is exported to countries with warm climates such as India, Vietnam, Brazil, Indonesia, Malaysia, Thailand, etc. This type of nut does not grow in Russia, and from the countries of the former USSR it is grown only in the south of Azerbaijan.

The cashew nut shell contains a caustic balm containing toxic substances (kardol), which causes skin irritation.

The cutting of nuts is done by hand, and this process is very dangerous: even among experienced “nut cutters”, cases of burns with cardol are often observed. Because of this, nuts are collected with gloves and boiled in a special liquid before consumption, after which the shell is made harmless and fragile.

If you go to some tropical country and have the opportunity to peel cashews yourself, don't even try, as it is very unhealthy!

Benefits of cashew nuts

Consistent consumption of these nuts improves brain activity, increases memory and concentration.

Cashews are particularly beneficial for people with high cholesterol, as well as those suffering from atherosclerosis and poor vascular condition (the presence of atherosclerotic plaques, blood clots and heart disease).

The nut is very healthy and has an anti-sclerotic effect. It effectively affects the functioning of the cardiovascular system: it strengthens the walls of blood vessels, makes them elastic, and also improves blood circulation. The high content of potassium has a healing effect on cardiac activity: the production of hemoglobin is normalized and the composition of the blood improves.

Frequent consumption of cashew fruit strengthens the immune system, and also helps with bronchitis, anemia (anemia), etc.

Cashews in moderation can normalize blood sugar levels.